The Secret Life Of Fairies -- Revisited from ATS

[NobodySpecial268]

Yes! I think I've got it!

When ever I have a problem to work out it will often 'run in the backgroud' when I'm doing mundane tasks, like washing dishes. Most of the time I'm not even aware I'm doing it until the soultion to whatever I've been concerned with becomes apparent. Like when I'm struggling with an art project, suddenly the answer will come to me and only then do zI realize my mind has been working on it the whole time without me even being aware I was doing it-almost like a split mind kind of thing.
'

COOL!

[NobodySpecial268]

So let's go into more of the biology of the ordinarily intangible fairies. This is an important subject because it explains many things.

In the fairy thread, it was explained that the fairy reproduces asexually by division. That is to say when a fairy grows weary of life, and grows too wise, she will divide her consciousness into six or seven copies of herself complete with ancestral memories. She will then step back from life.

One might also use the term parthenogenesis.

Parthenogenesis, a term derived from the Greek words “parthenos” (meaning virgin) and “genesis” (meaning creation), refers to a mode of reproduction in which females can give birth to offspring without any contribution from males.

Source: Google.

Reproduction aside. The fairy will create a double of a human that it uses as an avatar. An avatar, of course, is something one wears. So let's recap, how the fairy makes the double of a human.

It is very simple, the fairy will enter the womb and stay there through the second cycle of seven years. That is, from about the age of eight until the age of about fourteen. That is how it was done in the past.

The following is more or less a rule of thumb, and variances occur.

Now the growth of humans in childhood is said to be cycles of seven years, and roughly follows the development of the teeth. According to Rudolf Steiner the first seven years is when memory is developed and during this period the child is living off the "blood of the parents" which is stored in the thymus. That is to say, in the first seven years the inherited parental egos are dominant in the child.

At the age of about seven years, it is said that a battle develops as the child starts to develop an ego of its own. That the child strives to become an independent ego. In other words, develop a life of its own. This stage occurs in the second cycle of seven years until about the end of puberty. The instinct is for the child to not turn into its parents. Oh, and by the way, the Anthroposophists (Steiner) and Rosicrucians consider the blood to be the residence of the ego in the human body. This is an important detail.

At about the age of seven, the child discards an aetheric sheath with the development of the first set of teeth. That is the first milestone where the aetheric world opens up.

At about the age of fourteen, the child discards an astral sheath with the development of the second set of teeth. That is the second milestone where the astral (emotional) world opens up.

It is the second cycle of seven years when the child is developing its own ego that the fairy may take interest in the child. This is also the time of puberty.

The fairy will take up residence within the womb and under the right circumstance more or less stay there for several years. Generally no one would notice.

Within those seven years, the fairy will experience all the girl's hopes and dreams, her joys and sorrows. In those seven years, the fairy would come to know the girl intimately. After all, the girl and the double are identical.

With the discarding of the astral sheath at about the age of fourteen, the fairy has made the double from what the girl discarded. The astral sheath is what is the basis of the fairy double. The girl's discarded astral form which is worn as a cloak.

The fairy then becomes the girl's companion, and the girl becomes the fairy's precious thing. The fairy will generally be with the girl throughout life until death, and look for her when she is due to be born again.

Now an important detail. We can define the 'fairy' as the double. After all the fairies look like humans and are about the same size.

However, the question arises, what was the fairy before the creation of the double?

That was told in the story of Margaret and the little blue light, in the fairy thread.

The little blue lights are the precursors of fairies. The little blue lights will simply wait in a field with an instinct, and that instinct is to find a womb in order to make the double.

We can now understand that the relationship between fairy and human doesn't include males. That is because males don't have wombs.

So what if, in a subsequent life, the fairy's precious thing is born a male?

Well, that is simple, the fairy double herself has a womb, and she may envelop (surround) the male within her (astral) womb and in a reversal of the process she will show him her memories. To describe the experience, I will simply suggest the closest thing I can think of is the experience of going to the cinema on a date with a girl. Except the cinema is empty with no one else there. The screen is the interior of her womb. One remembers, as if the memories are your own.

This is how fairies transfer knowledge to humans. No need for books or the spoken word.

So ends fairy biology 101 in a nutshell. If anyone wants clarification, I am happy to go further in depth and detail.

In a bygone age, before monotheism, it is not difficult to envision a civilisation where the goddesses are fairy doubles, and the priestesses and priests being the precious things who inherited knowledge in this way.

This world was like that once upon a time.

[NobodySpecial268]

The creation of the double in the womb has been illustrated with the human. This can be done with any mammal, and not just once. We can have the double created from the human and also from any mammal. A wolf perhaps, or even a wild pole cat. This is the secret of the so-called shape-shifter.

This also applies to the transfer of memories, which is the transfer of knowledge and this is where things become rather interesting.

Ever wondered about the mystery of domestication of wild animals? Science still wonders how all of a sudden evolutionarily speaking, humanity came into possession of domesticated animals. Interestingly, even in this day and age, a wild animal can be tamed, but cannot be domesticated.

So how might domestication happen?

Let's say that the little blue light creates a double of a wild pole cat and a human. The result is not a hybrid, the result is something else.

Now, let's say the little blue lights wishes for wild pole cats to help humans. Perhaps to chase rabbits from the burrow and provide a meal. The little blue light might transfer the memory of cooperation between a human and wild pole cat, and being loved by that human. That is to say, the memories of life looking after and being looked after by a human. The memories of chasing a rabbit out of a burrow, and into the arms of a human. The joy of helping provide a meal, and being rewarded.

If the little blue light were to envelop in its womb a male pole cat, or a female for that matter, these memories of cooperationcan be transferred.

Then the wild pole cat would become a ferret.

One might say that the little blue light is a bioengineering wonder.

One might also say that the little blue light is a self assembling bioengineer.

[NobodySpecial268]

I have written of the fairies and memory work in the ATS fairy thread fairly extensively, so I will recap here.

The link between animal domestication and the 'little blue lights' (fairies) is an interesting one, and for me at least, illustrates the relationship between the fairies and humankind. How I found out about this was through the method of envelopment with in the fairy womb, where one "remembers" the memory of the fairy for oneself. The transfer of knowledge from fairy to human. As I mentioned earlier, the experience is similar to going on a date to the cinema with a girl, except the interior of her womb is the screen.

I will also add that one feels utterly alone when this happens. Coincidentally, there are people from 'Forgotten Languages' who are very interested in these events. In particular, the event of finding oneself alone in the rice field. I have been to the grasslands - I would not know if the grass was rice. I have never seen rice growing before, so how would I. 'Forgotten Languages' is one very deep rabbit hole and worthy of a thread of it's own. There is a thread already on ATS - The Language Of Vampyr is what it is called.

The 'rice fields' of Forgotten Languages is an example of the transfer of knowledge in the fairy way, at least it was for me, I cannot speak for others.

So let's get back on subject with the domestication of the animals. It was within a transfer of knowledge that I have come to understand that the fairies are behind that.

It was a memory of a 'little blue light', which I have pasted below. But first a word about 'memory transfer'. While one remembers the events as one's own, as one who experienced what happened. It is too easy to fall into the trap of thinking those memories are actually one's own. My own self-discipline in these cases is to keep in mind that I am a human, born in such and such a time at a certain location. So, as in the example below, it was not me who was there in seventeenth century England. I think it is important to keep a down to earth perspective on these things.

The story of Margaret and the little blue fairy is harrowing to recall.

A young girl and her little blue fairy

The little blue fairy crossed a meadow and spied a young girl sitting there.
A curious thing for him to see, human children were rarely seen.
He wanted to see what she was doing.
To his surprise, she picked him up within cupped hands.

Looking into her eyes, he saw the girl behind the eyes.
He saw her kindness, her loneliness, her innocence.
She was the most beautiful thing he had ever seen.
The little blue fairy fell in love with the girl behind the eyes.

The little blue fairy was her only friend, and a secret from her family.
A compact was made between the two friends.
He disappeared between her legs, and made his home within her womb.
What better place to hide a fairy? Now she could take him home.

For a small family living alone in the woods, life was very hard, food was scarce.
With the arrival of a maiden's first flush, the fairy made a choice.
He would help the family around the house.
This was his secret, the girl never really knew where he was when he disappeared.

For a fairy to be bathed in a maiden's flush, turns the fairy into something more.
He taught himself to enter within the creatures of the forest.
A wild pole cat was his final choice, and he became her familiar.

To help his friend he ventured into the rabbit burrows, chasing them into her waiting arms.
Food was scarce, he was welcome in the home.
Every night he slept with her and licked and nibbled away at her sores.

Before the maiden turned into a woman, her parents died of their affliction.
Alone within the forest, they lived for a time.
Her sores had disappeared, the reason for their isolation.
A decision was made, they returned to her village.

Her eyes full of innocence at the thought of her return,
she was unprepared for what happened next.
Her disease was gone, a wild pole cat for a friend.
The village decided what had happened.

Her friend was taken, she was forced to watch, an iron rod driven through his heart.
The little blue fairy fled the dead pole cat, returning to his former home.
They turned upon her, hammering nails into her flesh.
Knowing nothing could be done to save his love,
he simply stayed with her, until she died.

Margaret probably lived in the 1700s there about. The name Margaret was in use then in England. Leprosy, if that was Margaret's affliction, does have records of that time and place, and the references to the domestication of wild pole cats (ferrets) points to about this time and place. The use of iron to ward off the fairy was common knowledge.

It was Margaret's misfortune to live in a time when the church held sway over the population.

[NobodySpecial268]

So let's include another example of the transfer of knowledge between the fairy and the human. This is also done with the fairy enveloping the human in her womb. The hallmark is that one is utterly alone witnessing what happens.

This was the fairy I gave the nickname "Lilith" to. Although the church may consider the name befitting a "demon", Lilith is not by any means. She is actually a very kind girl - a sweetheart.

The nickname "Lilith" arose as a twist on the story of Adam and Eve, where it is said Lilith was Adam's first wife.

In the fairy scheme of things, it would be a little blue light who had the "affair" with Eve. Then the resultant fairy (double of Eve) would have given knowledge to Adam.

My blasphemy aside, this is the memory of a little blue light in the grasslands.

One found oneself alone in a seemingly endless grassland, no other plants, no animals, just a green field and blue sky. One simply stayed there alone with one instinct; to find a womb. After a time, a pyramid appeared, Then a young girl walks over to our location. She is tall, perhaps eight feet (3m) compared to my five and a half feet, and has green eyes. She is also young enough to form the pact with the little blue light and create the double. So she has some growing to do to reach adulthood. So adults twelve feet tall perhaps by estimation.

The green-eyed girl and the little blue light disappeared into the pyramid and left me in the field. Therefore, I wasn't privy to the creation of the double.

After a time the double appeared as the green-eyed girl.

So the double of the tall green-eyed girl was made. The green-eyed girl was the last of her race, apparently.

It was in a follow-up that Lilith made a boy, that is to say she imparted knowledge to a male human. Long story short, the people of the time murdered him, and kept Lilith imprisoned. You see, the instructions for the pyramid were written on the pyramid's alabaster exterior. However, Lilith's knowledge of the green-eyed girl was needed to understand the instructions.

To put it bluntly, the humans of the time blew the opportunity big time.

I recounted that story on the ATS Language Of Vampyr thread, where the website Forgotten Languages is discussed. There, one of the members of Forgotten languages took great interest in the story. For some reason they don't seem to discuss openly, they consider what they call the rice fields as important.

That aside, the moral here is that when memories are transferred, it is my opinion that it is vitally important that one keeps in mind that the memories are probably not one's own. Those memories are in all probability someone else's. These memories are knowledge, and need to be understood.

[NobodySpecial268]

So we can understand how the "fairies" and their precursor the little blue lights work with memories in a rather biological way. We must also understand that the memories during encounters may not be our own. It is certainly safer psychologically speaking to assume the memories are someone else's. Self-preservation, one might say.

Now in the American UFO / disclosure circles we have a lot of people coming forward with encounters and alleged inside knowledge. I can't speak for them, yet I can't help but wonder if the people concerned might be better off if they used some common sense.

There is also a time gotcha. This is because these memories are emotional events. We experience the strongest emotion first and so on. Like in this graph:

   

The horizontal zigzag line is a linear time memory event, the highs are the emotional peaks. The red lines and downward arrow shows the order in which we experience the memory in a non-linear fashion. So it is up to us to do our homework and give the event some perspective. Then we can begin to work out what the important message is.

[NobodySpecial268]

So let's step into speculation for just a moment.

I once asked a fairy, "where did they come from?" And the answer was: "Elsewhere."

We have established that the little blue lights are the precursor of the fairy, so what is the precursor of the little blue lights?

Well, it has been speculated that UFOs and "aliens" have been here for a long time. Author Joshua Cutchin, who wrote 'Thieves In The Night - A Brief History Of Supernatural Child Abductions', make a good case for the greys being the modern equivalent of otherworldly beings of old who seek to steal that which parents hold most dear - a quote from the back cover.

There are also theories and hypotheses that, due to the vast distances of interstellar travel, the only thing that can be sent at light speed is information. A similar thing with time travel, where the ridiculously tiny units of Planck time makes the sending of information through time restrictive. Interdimensional travel has similar drawbacks, according to the people who think about these things.

In this light, what would be sent here must be very economical. Forgotten Languages has put forward the case for self assembling, self replicating alien probes.

So I sometimes wonder if the little blue lights who's only instinct (program?) is to wait in a field for a womb might fit the description of self assembling, self replicating alien probes.

If so, then they have been here a very long time.

[Nugget]

I have a few questions if you don't mind indulging me, Nobody. 

1) Have the fae always been a part of your memory as far back as you can recall?

2) How old were you when you began to interact with them?

3) At what age did you realize they were in need of help? Did they specifically ask you to help them?

4) How many years have you been helping them save the children?

5) Do they communicate with you audibly or by telepathy?

Things tend to simmer in the back of my mind, and then questions form though I'm not even sure why I feel the need to ask specific questions at the time. Maybe it's my way of gathering informationg pieces until I can finally start putting the puzzle together.

[NobodySpecial268]

I have a few questions if you don't mind indulging me, Nobody. 

Hmmm, well okay . . .

1) Have the fae always been a part of your memory as far back as you can recall?

Spent my early childhood in a haunted house. Small Orbs and friendly critters. The dead alcoholics used to walk through the house between Packard's bottle shop across the road and the Brewery. The dead enjoyed soaking in the brewery's vats of alcohol. Coincidentally, the brewery's Swan Lager had the nickname of 'the ol' wife beater' - I wonder why . . .

2) How old were you when you began to interact with them?

Dead alcoholics love to torment little kids.

3) At what age did you realize they were in need of help? Did they specifically ask you to help them?

That was about forty years ago, when the new age was popular. I thought I might earn a living clearing houses for people and sorting out the energies. I stopped doing that very quickly when I found that in 90% of the cases the humans were in the wrong. People won't listen when you tell them that, except in rare cases. So I gave that up.

There was a time when I was 'looking' on the inner at a location and a deceased clergyman who had rank was tormenting a 'little fella'. The clergyman was clearly in the wrong and the little fella was innocent. So I stepped in on the side of the little fella and told off the priest. Well, he didn't like that because he was doing god's work and I was obviously protecting a terrible, evil demon (yeah right).

I get into heaps of trouble after that incident with the deceased clergyman, and earned a reputation with the little critters. Word got around that a human stuck up for someone against the church. The rest is history.

That included the deceased girls murdered by the church in the 'dark ages'. I used to sit in an other world park and deceased kids would find me. Unfortunately, the church eventually found me too. The priests would call the children "abominations unto god" and try to exorcise(?) me. Like that worked - they just pissed me off.

4) How many years have you been helping them save the children?

Probably ten or twenty years. There have been so many dead kids I have lost count. I sat down one day and worked out that if I said "good morning" to each of them, it would take months to get through them all. At five seconds per kid . . .

5) Do they communicate with you audibly or by telepathy?

Who? The kids? They rarely do. Only a few interact with me. I send them to the fields of flowers where they forget the horrors of life. That means they also forget me.

Things tend to simmer in the back of my mind, and then questions form though I'm not even sure why I feel the need to ask specific questions at the time. Maybe it's my way of gathering informationg pieces until I can finally start putting the puzzle together.

Well there ya go . . .

[NobodySpecial268]

Well now, Nugget, you got me reminiscing . . .

You asked how they interact with me, and that reminded me of a story I wrote for a writer's competition on ATS. I must admit that I just took what happens now and then and posted it as a story.

(smile) Try not to be horrified . . .

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It is always nice to be wanted -SN2022- non-writer

On cold winter's nights, my bed is warm.

I open my eyes and look upon the countenance of the girl beside me.

Always such a pretty face propped upon an elbow, her smile, the gleam within her eyes.

As I close my eyes once more, I cannot help but smile myself.

She always has that effect on me.

Dozing half asleep, I open my eyes once more.

More pretty faces beside me.

"What are you girls doing?"

"We're waiting for our warm host to fall asleep again before we warm ourselves within you."

Oh well, these ghosts always leave by morning.

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